It is Thursday afternoon. Outside the writing studio window, the day is bathed in sunlight, the limb patterns on the grass motionless. Inside the studio, writers are at work with pen or laptop, or staring out the window, or sitting chin in hand. Chairs squeak, the printer clacks, the clock ticks. Small sounds that only accentuate the silence. The writing group is focused, which is different from a focus group . . . or maybe it isn’t.
I wondered, on Sunday before I arrived, who these people in the class would be, what they would be seeking, what they would be bringing. On Monday, as we tiptoed toward one another, I began to find out. Talking and listening, deciding what to offer up from our own personal stories, we began to trust. This is what I expected.
In the afternoon, we scattered across the campus, each of us to a different studio. The instructor had told us, “Write about what you are seeing, hearing, feeling there.” I heard only birdsong as I walked outside; all the other students were sequestered in class.
Rounding the mulched curve to the Woodworking Studio, I saw steam. The porch was steaming. I asked the man tending the steam if I’d found the banjo-making class. “You have,” he said. “I’m one of the instructors and I’m about to begin a steam-bending demo. Feel free to go inside and look around.” Noise! The moment I opened the studio door I was met with a wall of noise. Not from banjos playing, but machinery noise. What I saw was clusters of students working so intently that they didn’t even notice my presence. I expected to be questioned; instead, I was invisible.
After months of discussion with our Folk School family, we have a new mission statement: The Folk School transforms lives, bringing people together in a nurturing environment for experiences in learning and community life that spark self-discovery.
Using her own creative imagery, student and donor Luz Frye voiced the same sentiment when she and her husband, John, were here last month for our Fall Festival, followed by a week of classes. “This place is kind of like a plant nursery for people. It’s a people nursery. We’re being grown.”
John agreed, saying, “We see that people are engaged in improving themselves and bringing themselves joy. Then you combine that with meeting people from all over who you never would have had a chance to meet. It’s a pretty unbelievable place in terms of how people come together.”
Photo by Nicole McConville[/caption]
CP: When did you first come to the Folk School? When were you a host?
JK: I grew up with relatives in Penland and would visit the school for community days, but couldn’t align my work schedule in a way that would allow me to take a class there when I was a young full-time teacher. Someone suggested I take a look at the John C. Campbell Folk School and it was absolute love at first sight. The week-long classes, offered year-round, were a dream come true.
I saved my pennies and booked a clay class over my spring break in 2005. I was teaching in a Haywood County public school and this class just lined up with my vacation days. Ted Cooley was our class assistant and two young women I knew from Asheville were the Hosts. I immediately saw the potential for myself there. I took a few more classes as a student, and then, in 2009, I served six months as Host. I was the last six-month host (the school went to a four-month system after that) but I wished it was still a 2-year position, as it was in Ellie Wilson’s time. I would have signed up instantly for that! 
