Instructor Voices

17 Nov

Posted at 12:24h in Instructor Voices, Stories: Book Arts, Stories: Paper Art, Stories: Printmaking
[caption id="attachment_11908" align="aligncenter" width="600"]Wood Engraved print and block project by Nancy Darrell created in Jim Horton's Folk School class Student print and block project created in Jim Horton's Wood Engraving class at the Folk School[/caption] I recently talked with instructor Jim Horton about printmaking, wood engraving, his upcoming classes and the new Book and Paper Arts Studio. Jim has been a printmaking/graphic design instructor for 43 years, with special interest in historic graphic tools and processes. His work ranges from job printing and book arts to limited-edition prints. Enjoy our interview! [caption id="attachment_11904" align="alignright" width="285"]Poster by Jim Horton Poster by Jim Horton[/caption] CP: Where are you from? JH: I was born in Oklahoma, but lived most of my life in Ann Arbor, Michigan. Midwesterner to the bone, but I sure like to visit the South. CP: Tell me about your history with printmaking? JH: My father was a sign painter, the old fashioned kind using a brush and gold leaf. It was an incredible skill. He also did silk screen printing back when the fabric was real silk. He cut stencils by hand. So graphic arts was always highly respected on our family culture. Making woodblock prints was way cool. As a college student in art school, naturally, I gravitated to the printmaking studio. I was at home there. I loved the industriousness of proofing an edition of prints on fine paper. CP: What do you do when you are not in Brasstown? JH: I was an art teacher, and at every level, teaching graphic design, studio art.. all mediums. That and always printing. A few years back I deeply got into letterpress and engraving. I live in a rural area, and love working outdoors, walking and doing yoga. I still love to draw too. I go over to the local universities and draw from life (models). [caption id="attachment_11906" align="aligncenter" width="480"]Class photo and projects from Jim's class: "The Art of the Great American Poster" Class photo and projects from Jim's class: "The Art of the Great American Poster"[/caption] CP: How long have you been coming to/teaching at the Folk School? JH: I want to say about seven years. Dea Sasso got me here, and she was right. People like the Pattersons, we can only get down here in these hills. [caption id="attachment_11910" align="alignright" width="480"]Wood Engraving and Letterpress Printing with Jim Horton5 Folkehøjskole print by Jim Horton and illustrations by Nancy Darrell[/caption] CP: What are projects are you working on currently? Where do you draw inspirations from? JH: I am illustrating and printing a book of traditional folk songs. I love cowboy songs...why? I don't know. I also love old gospel, though I am not the least bit religious in a doctrinal sense.

17 Oct

Posted at 13:17h in Events, Instructor Voices, Stories: Blacksmithing
I stopped by the Oscar Cantrell Blacksmith Shop, the current shop of Resident Blacksmith, Paul Garrett. Paul and I talked about the upcoming Blacksmith & Fine Craft Auction on November 1, a special event planned for October 31st, and about Folk School life in general. Enjoy! [caption id="attachment_11679" align="aligncenter" width="600" class=" "]Come see blacksmiths in action forging items in the Clay Spencer Blacksmith Shop on October 31 at 7 p.m. Items created will be auctioned off the following day. See blacksmiths in action forging items in the Clay Spencer Blacksmith Shop on October 31 at 7 p.m. Items created will be auctioned off the following day at the Blacksmith & Fine Craft Auction.[/caption] CP: So, the Blacksmith & Fine Craft Auction is coming up on November 1. I hear there’s going to be a new special event on Friday night. Can you talk about that? PG: I can. Traditionally, there has been a joint meeting of the Appalachian Area Chapter of Blacksmiths (AACB) and NC ABANA at the Folk School during the auction weekend. The meeting is on Saturday morning, bright and early. [caption id="attachment_11683" align="alignright" width="320"]Fire place set forged at the "Hammer In" 2013 Fire place set forged at the "Hammer In" 2013[/caption] I had been trying to think of a way to expand the meeting and make it more appealing for smiths to stay over on Friday night. Last year, we tried a small invitational Friday night “Hammer In” (A "Hammer In" is where blacksmiths get together and make things collaboratively). It went really well. We made a few things for the auction, including a fireplace set, and it was encouraging enough to try it again this year. I put the word out to members of the blacksmith chapters and we are expecting quite a few smiths on the evening of October 31st. We are opening the shop up to auction goers to come and see what’s involved in the work and to observe how the items are handcrafted. I believe it will add value and interest to the pieces if folks can see the forging process. Tim Ryan is going to have a kettle of cooked goodness to offer up for a small cost per bowl. It’s gonna be fun! We are going to have a few set projects: a fire tools set and maybe a sculptural piece. Blacksmiths can forge smaller items too. It’ll be a good crowd.

17 Jun

Posted at 19:51h in Instructor Voices, Stories: Cooking
[caption id="attachment_10916" align="aligncenter" width="459"]IMG_3953 Emily demonstrates how to shape focaccia dough to the class[/caption] You wouldn’t start your oil painting career at an easel on the midway of the state fairgrounds, surrounded by people, tents, and trees with the sky overhead and the light shifting throughout the day. Instead you’d set up some apples on a tablecloth, lit by a desk lamp to create obvious shadows that don’t move. Once you’d practiced how to capture a simple scene—sketching it out, building the shadows, painting the background to make the objects pop—you’d move on, maybe to a plant or some dishware. [caption id="attachment_10911" align="alignleft" width="212"]Vickie shows off her finished loaf Finished loaf[/caption] Similarly, last week’s “Science of Bread” class started with the most basic bread possible: a French baguette made with flour, yeast, water, and salt. Each student made a pair of baguettes on Monday, with the class moving one step at a time. Keeping everyone on one schedule enabled me to demo each step of the process (kneading, folding, shaping, baking) as it happened. While the doughs rose, we discussed the chemistry occurring inside and how it affects the final product. We covered practical tips for managing dough at home, like using a desk lamp to keep rising dough warm in winter months; best practices, like using a pizza stone in the oven (and how to use it properly!); and tricks to get better bread, like preheating your oven hotter than desired to make up for the heat lost when the door opens to load the dough.

23 May

Posted at 07:15h in Instructor Voices, Stories: Knitting & Crochet
1 We just had a visitor come through our knitting class. She told us that she was a knitter but that she could "never do what we were doing!" And all of the students exclaimed at once that of course she could! So what are we doing that looks so complicated but is so based in common sense that we think this newcomer could totally handle it? Well, here's what we're doing in the knitting room this week: Top Down Stranded Yoke Sweaters (without a pattern). Sounds intense, right? Sounds like you need a lot of experience? Nope! Really, all we are doing is the knit stitch and increasing. We're starting at our necklines, learning how to do the knit stitch with one color in each hand (stranded knitting), and then we are increasing as we work beautiful designs down to the widest part of our shoulders (the "yoke"). Since we each have different body sizes and proportions, and we each fancy different types of designs, we are going off-road and making up our own sweater patterns as we go.

21 May

Posted at 10:30h in Instructor Voices, Stories: Music
[caption id="attachment_10612" align="aligncenter" width="425"]Folk Harp Class with instructor Lorinda Jones Folk Harp Class with instructor Lorinda Jones[/caption] The four f's of why I continue to teach at John C Campbell Folk School. I can teach music lessons on a weekly basis, twenty minutes from my house, so why would I drive 6.5 hours, sleep in a different bed, and not have continual access to internet for a week?! Because when I pull in the drive to the Keith House Community Room, I get the feeling one gets when they have returned home after a long absence. When I open the door in the mornings to the music studio and see the light streaming through the doors, highlighting the wood of the instruments, and I look out at the beautiful view of the mountains, it is like nothing else I can describe. And after just a couple of days with my students, it is like being reunited with family, even though we may have only just met on Sunday. This year was no different. Well, it is always different, but I experienced those same feelings of being home, being united, and being inspired.

22 Apr

Posted at 12:36h in Instructor Voices, Stories: Blacksmithing, Work/Study & Host Program
[caption id="attachment_10387" align="alignright" width="232"]Sing Behind the Plow lampshade by Ron Nichols Sing Behind the Plow lampshade by Ron Nichols[/caption] Blacksmith Work Week is an annual Folk School tradition, bringing 20 professional blacksmiths/instructors from around the country together to volunteer their time for the purposes of 1) beautifying the Folk School campus with functional ironwork; 2) repairing and creating new tools and infrastructure for the Blacksmithing program; and 3) spending a week learning and exchanging in the company of peers and mentors.Work Week was started by Clay Spencer (namesake of the new blacksmith shop) in the early 1990s and is currently coordinated by Paul Garrett, resident artist blacksmith. I had the chance to visit the shop and interview some of the blacksmiths as they put finishing touches on their projects and reflected on their connection to this very special community and yearly opportunity to participate in Work Week. Leah Dolgoy: Paul, how’s it gone this week? What were your priority projects and what’s been accomplished during Work Week? Paul Garrett: There were many priorities this year. One was making chandeliers for upstairs. They won’t get done this year but we’ll keep working on them next year. The shop is named after Clay Spencer so I gave Clay free reign on the design and he chose something very contemporary and out of the ordinary. Other priorities included work in some of the studios. We mounted some equipment for the Jewelry studio. We built a pot rack for the cooking studio. And we finished installing the door latches I made for the main door to the new blacksmith shop. We made two treadle hammers, and two treadle torches. We fixed a lot of tools – hammers and tongs, punches and grips. We also do whatever else pops up. I really wanted to do the Keith House door so that got done this year. We etched and epoxied the bathroom floor in the shop so that housekeeping can come in and clean it more easily now. Then there are all the little things that come up. I have these little job sheets that I put out and I find that works well. People pick their jobs based on their area of interest and expertise. LD: What does it mean to be the coordinator of this thing that everyone regards as so special? [caption id="attachment_10391" align="alignright" width="232"]New door hardware for the Blacksmith Shop made by Paul Garrett New door hardware for the Blacksmith Shop made by Paul Garrett[/caption] PG: For me, it’s an honor and a privilege to be a part of Work Week. I just love having everyone here. As the coordinator, it’s up to me to make the most of it. We have 1000 hours of volunteer labor every year. My role is to keep everyone else working, and to make sure that they can get what they need to get the job done. Funny story - 13 or 14 years ago I came here as a student, and I asked Clay if I could come to Work Week. And basically he said no, because he had enough people and he didn’t really know me that well. (laughs) It wasn’t to be mean or anything. He just had his team that he needed. I understand that now that I am on the other side of it. I believe this is my 10th year as the Work Week coordinator.

09 Apr

Posted at 21:28h in Instructor Voices, Stories: Dance, Stories: Music
[caption id="attachment_10345" align="aligncenter" width="480"]DMW-DiningHall Dance Musicians Week students serenade folks as they enter the Dining Hall for lunch.[/caption] [caption id="attachment_10346" align="alignright" width="256"]DMW-Class1 Student learn to play together as a dance band.[/caption] In 2001, I received a message from Bob Dalsemer asking if I would join the instructor team for Dance Musicians Week at the John C. Campbell Folk School. Lifelong mentor, fiddler, caller and instructor extraordinaire David Kaynor had thrown my name out to Bob, the music and dance coordinator at the school at the time. At that point I was living in Western Massachusetts playing with David and the Greenfield Dance Band and had been devoting much of my time to being a touring singer songwriter. I had been in the contra dance scene picking tunes for about a decade. My musical influences were a woven patchwork of the folks that had surrounded me growing up in New York—Jay Unger, Lyn Hardy, Molly Mason, Sonny Ochs, Pete Seeger. Being born into a family of activists and labor organizers, community was most important and music was (and is) the vehicle and the glue that tied it all together. We were raised to believe that music and dance for music and dance’s sake is not enough. Community first. [caption id="attachment_10347" align="alignleft" width="195"]DMW-Dance2 A band of DMW students takes the stage for one of the nightly contra dances.[/caption] “Sing behind the plow!” is one of the great mottos of the John C. Campbell Folk School. Upon first look into the Folk School it seemed to be a kind of Brigadoon, a place stuck in time. Of course, I mean that in the best way. At that point in my life I was lamenting the waning of “community” in “community dance” and was excited to see a place nestled in the far west mountains of North Carolina, founded in the 1920s by the grandmother of the twentieth-century folk music revival, Olive Dame Campbell. Mrs. Campbell based the philosophy of the Folk School on the Danish tradition of folkenhojskolen which aims to foster culture and tradition through noncompetitive adult education—metalwork, quilting, woodwork, photography, cooking—happening alongside a rich tradition of music and dance, with folks from the surrounding Brasstown community invited to weekly concerts and dances and given special admittance into classes. I heard a student once comment “This place is like a kind of Whoville!” referencing the idealistic village from How the Grinch Stole Christmas. This is exemplified best by the very fact that each dance ends with a short goodnight song, sung with hands joined in a circle. The facilities are surrounded by hills, rivers, lush gardens, outdoor folky sculptures and paths through the woods. Best of all, the dancers are not contra “dancers”—they are mostly just folks from the community. Their gauge of a great experience is more based on who they got to see that night, not how slick the floor was or what tempo the band had played. I had found my place, or maybe the place found me!

11 Mar

Posted at 12:00h in Instructor Voices, Stories: Dyeing, Stories: Knitting & Crochet, Stories: Spinning

I stopped by the Yarn Circle on a Monday afternoon to speak with Martha Owen, our beloved longtime Resident Artist in Spinning, Knitting, Dyeing and Felt Making. We talked about many things including fiber arts, raising sheep, travel, artistic process, Fair Isle, her rich history with the Folk School, and more. Enjoy our interview!

[caption id="attachment_10134" align="aligncenter" width="480"]Martha-SheepLine Don't ever lead your sheep with feed! A student photo op pic by Bonnie Shearer[/caption]

CP: How did you become involved with the Folk School?    

MO: There was one year when I was a wee lass that I came to Little Folk School. I must have been 8, 9, or 10. I grew up in Pennsylvania, but my mother, Mary Porter Fain Owen came from Murphy. I would spend the summers here with my grandmother. At that time there was only one group of kids in Little Folk School. I learned to dance and I still sing the song I learned.

[caption id="attachment_10131" align="alignright" width="284"]Martha-Archives Photo shoot for Early American Life Magazine: Spinning near Festival Barn, August 1988 - That's Emolyn drinking a "grape coke" and trying to be good[/caption]

The next time, I was in college and I came for dancing again. I was doing volunteer work with a local church and we came to the dance one night. One summer my mother gave me a spinning wheel she had gotten from my great aunt and said: “Look! You always did like weird stuff.” She put the wheel down in front of me walked off and I thought “Well, I don’t know how to work with this thing.” My grandmother was reading the Cherokee Scout and saw an ad that the Campbell Folk School had a two-week class in Spinning and Dyeing. She said "Why don’t you go down and learn?" I said “Well, maybe I will.”

The full craft program that we have now had started in the '70s. The class was taught in Open House by Pam Strawn. We would card and spin and then do a dye pot when we had a pound of yarn between all of us. From that I made my first vest and I wore it for years to prove to my students that you should make something for any yarn you spin, you don’t have to wait until you spin “perfect” yarn.

My whole life turned left after taking that spinning class. That was 1978. I married my enabler, David Liden in 1979, and I had sheep by 1980.

CP: Tell me about your first sheep.

MO: I bought two ewes with lambs by their sides. One of the lambs was called "Maw Maw" and was the same age as my oldest daughter, Annie Fain. Maw Maw's portrait is hanging in our house. She was a pretty important sheep and I learned a lot of things from her. She lived to be 17.

CP: Do you have tips for beginning sheep owners?

[caption id="attachment_10141" align="alignleft" width="237"]MarthaDavidandPups Ro-bear and Julliet, our current Great Pyrenees dogs - they weigh at least 125 pounds each now and live with the sheep (Oh, and Martha and David!) - Photo by Charlotte Crittenden[/caption]

MO: Now I have 35 sheep, but you've got to start small. Sheep reproduce quickly. While you are learning about things like housing, worming, and hoof trimming, etc, the fewer sheep the better. Security is also top priority. Sheep don’t have a way to protect themselves besides snorting, stomping, and running away which is very attractive to dogs. The biggest problems you have are neighbors' dogs and strays. Try security animals like llamas, donkeys, or Great Pyrenees. I have two Great Pyrenees right now. I haven't had any predator problems since they have been here. We are on our fourth generation. A border collie's job is the tell the sheep what to do, but the Pyrenees protect the sheep. They live with the sheep.

CP: As a current resident artist, one of your duties is to schedule teachers for the knitting, dyeing, felt making and spinning classes at the Folk School. How do you find them?

MO: Every possible way you can think of. We need someone who is passionate about what they do, someone who has done their craft a lot, but is a good teacher. I am always looking around and listening.

28 Feb

Posted at 17:17h in Instructor Voices, Stories: Basketry, Work/Study & Host Program
When I found out Pattie Bagley (Resident Artist for Baskets, Brooms, and Chair Seats/local mischief maker) was teaching an introductory rib baskets class, I knew I wanted a spot in the class. Right before coming down to the Folk School to begin my term as a second-time host, I completed my masters degree in Occupational Therapy (OT) – a rehabilitation profession that focuses on working with people to regain function and get back to meaningful occupation (self-care, leisure and work) after illness, injury or disability. Traditionally OTs have used crafts such as basket-weaving as a way to work on rehabilitation-related goals. There is also a strong connection between OT and the Folk School. Murray Martin, who was integral to the growth and success of the Brasstown carvers, was trained as an occupational therapist.  For all these reasons, I knew it would be a special week for me. What I didn’t know was that Jan Stansell, an expert basket-maker, long-time Folk School instructor, and recent stroke survivor, would be one of my classmates.  Jan agreed to sit down and have a chat with me at the end of our week together. [caption id="attachment_10067" align="alignnone" width="350"]Jan on the Keith House porch. Jan on the Keith House porch.[/caption] LD: Tell me about your history with this craft. What kind of baskets do you like to make best? What is meaningful to you about basket weaving? JS: Oh gosh – I probably started 30 years ago just as a little hobby. It was one of those hobbies that became a small business.  I learned initially from someone in the town where I was living. Generally people who have made baskets as long as I have tend to specialize in one kind or another (whether it be Nantucket, or naturals etc). I never did. I always called myself a basket generalist. Whatever class was going on that sounded interesting, I would come and try it, and generally incorporate it into my work. I guess what’s meaningful to me about baskets is that along with pottery, it is just such an old craft and an old way of doing things. You can also go in so many different directions with it – the artistic end, the functional end. You can use traditional materials or go to something else entirely. [caption id="attachment_10069" align="alignnone" width="232"]DSC_0604 Jan working on the finishing touches of a basket.[/caption] LD: I understand you have a very long history with the Folk School. Can you tell me more about your relationship with JCCFS? JS: My very first class here was 26 years ago. It was a white oak baskets class and was fairly advanced. It was so exciting to discover a whole other way of life and that there were people who just loved to be together and make things, and make music. At the time, I was not a person who made a lot of long-term goals in my life. I would go to these seminars at work and they would say “you’ve got to set goals, you’ve got to do this or that.” And I thought to myself “if I had a goal, what would my goal be?” And I thought “I know! My goal will be to teach at Folk School.” So I started thinking to myself about what I would have to do to make that happen. I suppose I’d have to get a portfolio together, volunteer to assist in a class and make myself known. And then as I was mulling this over I was at a craft show, and a woman who happened to be in charge of programming at the Folk School approached my booth. She asked if I ever taught at the Folk School. I said “No.” She asked if I’d like to. I thought to myself – this goal-setting thing is a cinch! If I had known that, I would have been setting goals years ago! It was at a time when the Folk School was actively looking for instructors so I started coming up as an instructor 20 or 25 years ago. Over the years, I have met so many wonderful people. Coming here is not like going away; it’s like coming home. I used to cry going home from Folk School (laughs).